Some Jewish students see the protests as inherently antisemitic. Others say Jewish history and values make them empathize with Palestinians.
In early April, Jadd Hashem and Elijah Kahlenberg sat at a table between the Texas Hillel’s annual Israel Block Party at the University of Texas at Austin and a demonstration organized by the Palestinian Solidarity Committee. A sign taped at the front of their table read: “One Palestinian. One Jew. Two Brothers. Ask us anything.”
For three and a half hours, Kahlenberg and Hashem talked to anyone who was interested about the Israel-Hamas war and the decades-long tensions in the Middle East. Most exchanges were cordial but toward the end a conversation got heated with a person who said she had survived the Oct. 7 attack Hamas launched on Israel.
Kahlenberg said a crowd of Israel supporters soon gathered around them, not just criticizing the two friends’ views on the conflict but questioning his Jewishness. He said he was called a self-hating Jew and a Kapo, a term referring to Jewish inmates in concentration camps who were appointed to oversee other prisoners.
“Jadd is Palestinian, of course, he’s gonna have these views and they’re gonna be against it,” Kahlenberg said. “But for me, they were like, ‘oh, Elijah, this guy is a traitor.’”
Since tensions exploded on U.S. campuses in response to the Israel-Hamas war, some Jewish students at UT-Austin have urged state and university leaders to express their support for Israel while others have participated in pro-Palestinian demonstrations. The rift has left many Jewish students with a wide range of views on the conflict feeling unsafe, highlighting the difficulty of holding discussions about the Middle East conflict at Texas universities.
On Oct. 7, Hamas, a Palestinian militant group, attacked the Tribe of Nova music festival in Re’im, Israel, killing more than 1,100 people and taking 253 hostages. Israel responded with a siege on Gaza that has killed about 35,300 Palestinians and left over 79,000 injured.
The war sparked fierce pro-Palestinian demonstrations across U.S. campuses. At UT-Austin, hundreds of students walked out of class on April 24 to protest the siege on Gaza, leading to the arrest of 57 people after police ordered them to disperse. Five days later, 79 more people were arrested after protesters tried to set up an encampment on campus grounds.
Some students, faculty and free speech experts have criticized the university and law enforcement response as heavy-handed. UT-Austin officials defended their actions saying encampments are against university rules and some state leaders lauded the police crackdowns while blasting the demonstrations as antisemitic.
The protests have also triggered different feelings, reactions and opinions among Jewish students.
Levi Fox, a sophomore at the University of Texas at Austin, said he was in his Jewish fraternity house on Oct. 9 when he got a call that one of his friends was among the victims of the Hamas attack.
“I collapsed to my knees crying,” he said. “To know someone that was murdered in such a brutal way … it gave me a whole new perspective on what’s going on.”
Since then, Fox has participated in several counter-protests in response to the pro-Palestinian demonstrations. During a May 14 hearing before the Texas Senate Subcommittee on Higher Education to discuss the protests, Fox said he’s had pennies thrown at him, a student told him to “go back to Germany” and a professor told him “they’ll come after you and put you in the ovens next.” He said he gave the professor’s name to senators but didn’t want to share it publicly because the university is investigating the incident.
Fox told lawmakers some students have taken off their yarmulkes or hidden Stars of David hanging around their necks to avoid being harassed.
“When someone, of any faith, feels like they need to hide their faith, that is a failure on all of us,” Fox said. “State leaders have a responsibility to ensure that everyone can express their faith without fear.”
Fox said he felt the pro-Palestinian demonstrations were inherently antisemitic and applauded the university and law enforcement for their response.
“When you say, ‘There is only one solution, Intifada revolution,’ you are saying that the only solution is a brutal and violent series of terrorist attacks targeted toward civilians,” Fox said. “You cannot blame the state of Texas and the university for working to ensure the safety of civilians when violent threats like that are made. That has no place here at UT-Austin or anywhere in the world for hate or violence.”
Barri Seitz, a UT-Austin sophomore, said she was also grateful for the swift action against the demonstrators. She said some people at smaller protests have called her slurs and told her “to go back to Poland.”
She said she believed protesting against Israel is antisemitic, stating that Judaism and Zionism are intrinsic parts of one another and that someone Jewish who doesn’t support Israel is denying a large part of their identity.
Carla Robinson, a Jewish UT graduate student who’s been protesting in support of Palestinians, said that statements like these have been hurtful and frustrating to hear. She said Israel and Zionism are not the same as Judaism.
“I think antisemitism is being weaponized to stifle criticism of the state of Israel and the genocide it’s carrying out against Palestinian people,” Robinson said. “It makes antisemitism meaningless when you expand the definition in that way to include critique of Israel, which then makes it harder to address real antisemitism that’s happening, along with Islamophobia and racism and sexism.”
Sam Law, a Jewish UT-Austin graduate student, said he was proud of participating in pro-Palestinian demonstrations and angered at the university’s decision to call the police on their own students. He was among the protesters arrested at UT-Austin on April 29.
Law said many of his relatives were killed in concentration camps in Poland during World War II and that hearing those stories from his family made him empathize with Palestinians’ suffering.
Many lawmakers and alumni have thanked UT-Austin President Jay Hartzell for his response to the protests on campus. A letter published by Alums for Campus Fairness, an alumni group that seeks to counter antisemitism and the “demonization of Israel” on college campuses, said the protests have “sought to silence Jewish students.”
Law said people like Harlan Crow — a GOP mega-donor and a UT-Austin alum who has been criticized for owning a collection of Nazi artifacts and was among the signatories of the Alums for Campus Fairness letter — are the ones that make him feel unsafe. He also condemned the university for allowing some speakers like Kate Hopkins, a far-right personality who has stirred controversy for echoing Nazi rhetoric and was invited by a student group to visit the campus in 2018.
Lawmakers, university officials and the alumni “can claim all they want that what they’re doing is about protecting Jewish safety, but this is not true,” Law said. “The people who’ve made me feel unsafe are them.”
Difficult conversations
Aaron Sandel, a UT-Austin professor in anthropology who is Jewish, said he saw many Jewish students struggle to sort their thoughts and voice concerns about their safety in the wake of the Israel-Hamas war. Believing that complex feelings should be processed privately and with friends, he offered to facilitate an open discussion at his home one day in October. Sandel wanted to help students distinguish between feeling unsafe and uncomfortable, which he said are often confused.
“Discomfort should be reduced and addressed, and we don’t want people feeling uncomfortable if it’s stressing them out and distracting them. But discomfort can sometimes be a necessary part of thinking through difficult issues,” he said.
About 10 Jewish graduate students, faculty members and friends sat in Sandel’s living room voicing different opinions and feelings about the Middle East conflict and the discomfort they have felt on campus.
While there were disagreements, Sandel said the conversation never turned tense. He said it was similar to a classroom discussion in which people disagree without becoming disrespectful.
Sandel believes the discussion allowed students to find others they could turn to when they need someone to confide in.
Law attended the discussion Sandel hosted and said it was one of the hardest conversations he’s had. But he felt it helped attendees better understand each other’s stances.
Kahlenberg, the student who set up a table with his Palestinian friend in April, said he founded the student group Atidna two years ago also in hopes of fostering an open dialogue about the Middle East conflict and advancing the idea that Jews and Arabs don’t need to be enemies.
While Kahlenberg says Atidna is an apolitical organization, he and Hashem, the group’s vice president and Kahlenberg’s best friend, have participated in pro-Palestinian demonstrations calling for a ceasefire.
Kahlenberg said he’s felt less welcome in Jewish spaces lately because of his views. It’s a feeling that has made him stay home rather than celebrate holidays with others in the Jewish community.
“I do not want to be in a holiday setting or in a Shabbat or adjacent setting where I have to justify why I think Palestinians deserve to live,” Kahlenberg said. “To me, that’s not worth my time and not worth my safety. There are people that might be very abrasive to me being in that space, so there is always a risk of violence.”
Sitting in two lawn chairs on UT-Austin’s campus, just days after police cracked down on two massive protests at the university, two visiting poets — Naomi Shihab Nye, who is Palestinian-American, and Edward Hirsch, who is Jewish-American — lamented how the divide over the Israel-Hamas war had led to a gulf of silence between students with opposing views on the conflict.
Chants like “From the river to the sea,” are commonplace in pro-Palestinian demonstrations but they can be polarizing and leave little room for understanding and compassion, Hirsch said.
“From the river to the sea” alludes to the stretch of land from the Jordan River on the eastern flank of Israel and the occupied West Bank to the Mediterranean Sea to the west. Pro-Palestinian activists say the chant advocates for peace and equality in the Middle East. But Jewish groups have described it as a call for the eradication of Israel.
“People are not using words more in this moment of catastrophe,” Shihab Nye said. “I haven’t heard any eloquent talks from anyone on either side being exchanged or suggestions of dialogues.”
Shihab Nye said it’s important to highlight the diverse perspectives within the protest movement.
“More needs to be made of Jewish people who are protesting for a ceasefire. I am profoundly grateful for that,” Shihab Nye said.
The conflict has also led some Jewish students to reflect on some of the core values of Judaism.
The highest principle in Judaism is called Pikuach Nefesh, which calls for the protection of life over all other religious considerations. Law said he was raised with this belief and that empathy as Jews doesn’t end with other Jewish people. That’s why he’s continued to protest in support of Palestinians, he said.
Fox also reflected on the same commandment and said he’s horrified at the loss of civilian life on either side of the conflict.
Students with opposing views on the war have acknowledged the value of dialogue during this time, despite how difficult it can be to talk with one another.
Most people Hashem and Kahlenberg spoke to during the Israel Block Party acknowledged the importance of basic human rights, no matter the stance they took on the issue. The pair hopes that more conversations can be had in the future and said this kind of dialogue is vital for peacebuilding on campus and beyond it.
“This is really how you break down the hate on campuses — by meeting the other — and I think many are recognizing that,” Kahlenberg said.